Volvemos a la carga con el Sumo Pontífice. Acá va un
interesantísimo artículo escrito por el historiador y analista político
estadounidense Webster Tarpley, aparecido ayer en el sitio iraní PressTV
(http://www.presstv.ir/detail/2013/02/17/289386/pope-resignation-shows-crisis-in-church/).
Léanlo, que la BBC no se los cuenta. Marcelo Bonelli tampoco. Joaco menos. El Profesor Nelson ni ahí.
Título:
Pope resignation shows crisis in Catholic Church, European
Civilization
Texto:
“Benedict XVI
resigned as Roman Pope last week. Joseph Ratzinger was elected pope in 2005, at
the height of the Iraq war. Papal names often reflect a symbolic message, and
his choice of Benedict XVI was widely seen as being in this tradition. A
century ago, Benedict XV was an energetic and courageous man who mobilized the
Vatican diplomatic corps to end World War I and to arrange a negotiated peace.
Benedict XV was hated especially by the British, who considered him a sympathizer
of the Central empires.
“Something of the
spirit of Benedict XV lived on in Wojtyla, the Polish pope. When the Panamanian
leader Noriega took refuge in Panama in 1989, the Vatican resisted enormous US
pressure to turn him over immediately. John Paul II opposed the first [Persian]
Gulf War in 1991. In January 2003, John Paul II, referring to Iraq, told the
Vatican diplomatic corps that war is not just another tool of statecraft, but
must be “the very last option.” In March 2003, two days before Bush’s attack on
Iraq, John Paul II argued that it is never too late for negotiations to bring
about peace. Pio Laghi, the Vatican’s nuncio in Washington, told the press that
this war was “unjust” and “illegal.” In June 2004, Wojtyla -- although crippled
by illness and old age -- told Bush to his face that the Holy See opposed the
Iraq war, and according to some accounts berated him quite strongly.
“Benedict XVI thus
took office with an anti-imperialist overtone, implicitly tasked with working
to end the Iraq and Afghanistan wars and preventing new aggressions and
destabilizations. In this regard, the German pope has accomplished very little.
Cardinal Ratzinger told the Italian Catholic magazine 30 Days in April 2003
that he supported the Pope’s position on the Iraq war - a routine position, and
hardly a surprise. After becoming pope in 2005, Ratzinger said almost nothing
about Iraq, except to pray for peace. Benedict XVI has not been effective in
preventing the wars in Libya and Syria, nor has he raised his voice convincingly
against the Obama policy of making Africa into a fire free zone for killer
drones.
“Any pope of the
post-9/11 era has the imperative moral responsibility of undercutting and
preventing the War of Civilizations as theorized by Samuel Huntington. In spite
of this, Ratzinger in 2006 quoted slurs against Islam from a Byzantine source,
creating an international incident. This deplorable bungling also showed the
political incompetence of Ratzinger’s hand-picked spokesman, Father Lombardi.
If the Spaniard Navarro-Valls had still been on duty, he would almost certainly
have told the Pope to remove that needless provocation.
“In July 2011, I
visited Rome and witnessed Vatican City fortified and cordoned off as never in
the past. At the line of demarcation between Vatican and Italian territory, a
series of short stone pillars connected by chains had been erected. The Bernini
colonnade had been blocked off. The overall impression was that of a Holy See
gripped by fear, and of a Pope under siege. Had Ratzinger succumbed to the
incessant Islamophobic scare tactics the US, British, and the Israelis? It
seems he had.
No help for the
Christians of the Middle East
“Even in the narrower
task of acting to protect the Christian communities of the Middle East and
North Africa, Ratzinger has proved impotent. The attrition among Christian
Palestinians has if anything accelerated. The Chaldeans of Iraq, loyal to Rome,
have been decimated. The Christians of Libya enjoyed full religious liberty
under Qaddafi, but they are now at the mercy of NATO’s terrorist death squads.
The same goes for Syria, where a branch of Al Qaeda, financed by Saudi Arabia
and Qatar, is openly contending for power with western support. Patriarch Cyril
of Moscow showed exemplary support for his fellow Patriarch of Antioch in
Syria, and for the Orthodox, the Syriacs, the Maronites, and the Melkites, with
a peace pilgrimage in November 2011, but Ratzinger stayed home. Intervening in
any of these situations would have placed Ratzinger on a collision course with
the US State Department and the Israelis, and this is the point where his
courage typically failed him.
“The Western
tradition features the idea that the Emperor or King is distinct from the Pope,
and that conflicts between the temporal and spiritual powers often occur.
Around the year 600, Pope Gregory the Great became the founder of the medieval
Church by asserting cultural independence from the Byzantine Empire. In 1076,
Pope Gregory VII preserved the independence of the Church in the investiture
controversy with the Holy Roman Emperor Henry IV. Anyone who wants to be Pope
should therefore be prepared to stand up to the empire - in today’s world, the
Anglo-American combine. Ratzinger lacked this basic qualification, since he
rendered too much unto Caesar.
“In his announcement
of his resignation, Benedict XVI stated that he no longer had the physical
strength necessary to carry out the duties of his office. In a later statement,
he deplored that the church had been defaced and blighted by internal
divisions, especially the rivalries among top prelates.
“It was not publicly
known, but is now reported, that Benedict had been given a pacemaker, the
battery for which was replaced about three months ago. While on a recent trip
to Mexico, he injured his head. According to Monsignor Paglia, the leader of
the St. Egidius movement, Benedict sometimes is unable to recognize persons he
has known for a long time. Blood flow to the brain may be reduced from time to
time, causing him to become mentally absent.
“Nevertheless, most
accounts suggest that Benedict is suffering from nothing more specific than
old-age. He may have none of the serious afflictions visibly suffered by John
Paul II during his last years, in spite of which the Polish Pope remained in
office. Some have argued that despair is the one sin cannot be forgiven.
“Over this past week,
the world press has discussed the two most recent examples of papal
resignation. The more recent involves Pope Gregory XII, who quit the papacy in
1415 - sixth centuries ago. The older but more famous example involves Celestine
V, whose pontificate started and ended in 1294. Which, if either, of these two
examples is germane to the case of Benedict XVI?
Two distant
mirrors for Benedict XVI
“Gregory XII resigned
as part of a successful effort to put an end to the Great Schism in the West, a
chaotic time which saw sometimes two and sometimes three popes and anti-popes
fighting for supremacy. This Great Schism is little known today, so a word of
explanation may be in order. One of the main causes of the great schism of 1378
to 1417 lies in the attempt by the College of Cardinals to weaken the elective
monarchy of the papacy, and to replace it with an oligarchy of the cardinals
themselves. (This may be what is again happening today under the slogans of
collegiality, democratization, and reform.) The Schism came in the aftermath of
the Black Death of the 1340s, and occurred against the backdrop of the
devastating Hundred Years’ War between England and France. This was also the
time when the medieval intellectual synthesis was being destroyed by the
corrosive nominalism of William of Ockham. The schism represented a general
ideological crisis of European civilization, reflecting also the breakdown of
feudal monarchy and enormous economic dislocations. As a result of all this, feudal
monarchy was weakened, and feudal oligarchy gained in strength.
“For almost 40 years
after 1378, there were two contending popes - one in Rome, and one in Avignon,
France, the latter as a result of the King of France’s kidnapping the papacy
and moving it there in 1309. For almost a decade after the failed attempt of
the Council of Pisa in 1409 to resolve the schism there were three popes - one
in Rome, one in Avignon, and one elected in Pisa. The Council of Constance
(1414-1418) finally solved the Great Schism in the West thanks to the Roman
Pope Gregory XII, who resigned. The Council ousted the antipopes of Avignon and
Pisa. Finally, the church was reunited in Rome under the newly elected Pope
Martin V.
“For the second
example of a papal resignation, we must go all the way back to 1294 and the
resignation of Celestine V. The future Celestine was a pious hermit - perhaps
not so different from the bookish academic theologian Ratzinger. After his
election, Celestine V was surrounded by members of the rapacious Caetani or
Gaetani family, who played on his weakness and sense of inadequacy, telling him
he was no better than other sinners. The Caetani, of course, were greedy for
the wealth of the papacy. After only five months, Celestine V resigned. The great
poet Dante placed this papal quitter in the vestibule of the Inferno, among the
sluggards who lived without infamy but without praise. Dante writes that
Celestine “made the great refusal because of cowardice.” How close are we here
to Ratzinger’s fateful decision? At any rate, the results of Celestine’s
resignation were catastrophic. The leader of the Caetani gang took over as Pope
Boniface VIII, and became the deadly enemy of Dante. Boniface VIII carried the
sale of church offices - known as simony - to new depths. Due to his
megalomania, Boniface failed to avoid a physical confrontation with the brutal
King Philip the Fair of France, who literally beat him up. Boniface died soon
after, perhaps of apoplexy. At that point, the French King felt free in 1309 to
kidnap the papacy from Rome to Avignon in southern France. This was the
Babylonian Captivity of the papacy, which then turned into the Great Schism in
the West. The Catholic Church was in chaos and crisis for the next century and
a half, as we have seen.
“Of these two
examples, which is more likely to apply to Ratzinger’s gesture of despair? Is
it the resignation of Gregory XII, which successfully put an end to a long time
of troubles and restored stability? Or is it the resignation of Celestine V, which
marked the beginning of that very same long period of aggravated crisis? Time
will tell, but unfortunately the preponderance of the evidence already points
to the second alternative.
Roman Curia sees
resignation as a disaster for the church
“According to
published accounts, consternation inside the Vatican is great. The Vatican
observer Massimo Franco quoted a leading member of the church bureaucracy or
Curia in the Corriere della Sera as saying: “Now we have to stop this
contagion. The resignation of Benedict XVI is a wound: a wound that is
institutional, juridical, and in terms of public relations. This is a
disaster.” This official feared the end of the papacy as a sacred monarchy,
with the pontiff reduced to chief bureaucrat.
“Franco notes that “if
Ratzinger…leaves because he feels he no longer has sufficient energy, this
suggests an intolerable burden which could be re-imposed at will by those who
in the future might want to destabilize the papacy…. The papal office… appears
suddenly ‘relativized,” reduced to a dramatically mundane level. It is as if
secularism in the form of careerism [of the bureaucrats of the Curia] had
defeated this pope, who is considered timid and distant from worldly affairs….
The old paradigm has collapsed.”
“During Ratzinger’s
pontificate, the Vatican has been under continuous media and other attack. This
is not new. Many of the conflicts and scandals have a real basis in fact, but
there is also no doubt that they have been immensely magnified by the hostility
of the ruling elites of Great Britain and the United States. The British, in
particular, have been virtually at war with the Vatican since the Guy Fawkes
affair of 1605, or better yet since Henry VIII.
“Franco situated
Ratzinger’s resignation in the context of this permanent crisis atmosphere in
the Vatican: “A Pope who can be pushed to resign is weaker, and exposed to
pressure which can become overwhelming. It is impossible to remove the
suspicion that the abrupt action carried out by Ratzinger comes after a long
series of continuous and crushing pressures behind the scenes, of which the
Vatileaks scandal, the upheaval at the Institute of Religious Works (the IOR,
known as the ‘Pope’s bank’), and the trial of the pope’s butler Paolo Gabriele
have been only a part.”
“The worldwide
scandals involving pedophile priests have doubtless exacted a heavy toll. A
recent example is that of Cardinal Mahony of Los Angeles, who has now been
exposed for systematically protecting pedophile priests from exposure and
prosecution. Mahony, according to the Washington Post, is lucky not to be
in jail himself. Even so, it looks like Mahony will be allowed to attend the
conclave when it begins on March 15, and will thus be judged worthy of casting
a vote for the next pontiff. According to some accounts, a significant number
of the notoriously reactionary American Catholic bishops, including some in the
Roman Curia, are protecting Mahony from any accountability or sanctions within
the church. The potential here for even greater scandal, perhaps during the
conclave, is immense.
American prelate
urged hiring of alleged source of Vatileaks
“Just as the
Wikileaks document dump of 2010 was carefully designed to target political
leaders on the CIA hit list, the so-called Vatileaks scandal of 2012 has
destabilized the Vatican. Vatileaks involved the publication in Italian and
other newspapers of a series of previously secret internal documents of the
Roman Curia, allegedly providing evidence of massive bribery and corruption, as
well as of cutthroat rivalry among the various factions and cliques of the
Curia. These documents are said to have profoundly shocked Ratzinger, who
should instead have recalled Paul VI’s warning that the devil was active inside
the church. The Pope’s butler (maggiordomo), Paolo Gabriele, has been convicted
by a Vatican tribunal of revealing these secrets.
“Gabriele was hired
on the strength of a recommendation from the American prelate James Harvey of
Milwaukee, who from 1998 until last year served as the Prefect of the Papal
Household. That recommendation alone should have led to Harvey’s ouster as a
matter of simple ministerial responsibility. But Ratzinger once again showed
his tragic weakness by rewarding Harvey with a promotion to cardinal, making
him the dean of one of the main Roman basilicas. Ratzinger, it should be added,
has always been surrounded by American churchmen of dubious loyalty to
Rome.
“One of the most
lurid documents in the Vatileaks series is the so-called Mordkomplott or report
on a supposed conspiracy to assassinate the Pope, which was published by the
pseudo-left Italian newspaper Il Fatto Quotidiano on February 10,
2012. Here we read that in December 2011, Cardinal Paolo Romeo of Palermo had
informed Chinese government officials that Benedict XVI would be dead within 12
months. Chinese officials surmised that an assassination plot was afoot. The
document further alleged that, according to Cardinal Romeo, Ratzinger was
already grooming Cardinal Scola of Milan to be his successor.
“Franco sees
Ratzinger as “crushed by the impossibility of reforming the institutions, with
a further metaphor: a temptation to retreat that goes beyond the Vatican walls
and symbolically involves Europe and the entire Western world. The resignation
of Benedict XV, the ‘German pope,’ ends up appearing as the resignation of a
continent and of a form of civilization which have entered a profound
crisis….”
“Perhaps Franco is
joining in the big push by the pro-NATO media to blame everything on the
entrenched and demonized cardinals of the Roman Curia, starting with the
Cardinals Bertone and Sodano. Here we need to be skeptical. Some of Benedict
XVI’s biggest headaches have come from the ceaseless Anglo-American media
barrage of negative publicity, the Anglo-American gloating over Vatileaks, and
the ceaseless Anglo-American financial warfare (internal subversion and outside
attacks) against the Vatican financial institutions, which has been going on
since the days of Bishop Marcinkus, Michele Sindona, and Roberto Calvi.
“Massimo Franco
reports that there is in the Vatican “the widespread feeling is that, in order
to rebuild, the next pope will first of all have to deconstruct, if not
destroy.” Such a general purge be all right for the anarchist Makhno, but it
can hardly apply in this case.
Oligarchs
disguised as reformers threaten the conclave
“A valuable perspective
comes from a distinguished conservative Catholic author living in Milan, who
warns: “The crisis of the Church is extremely serious, and there is a danger
that the conclave will make this evident in a scandalous way: there are
Cardinals (somehow represented by the recently deceased Cardinal Carlo Maria
Martini of Milan) who want ‘more collegiality,’ meaning the subordination of
the monarchical role of the Pope under an oligarchy of Cardinals. This will be
presented as ‘democratization,’ but it will be an oligarchical transformation:
basically along the lines of what is happening in the European Union, where we
have the domination of unelected oligarchies through figures like Draghi,
Monti, and van Rompuy.” Could the Vatican survive under an anti-charismatic
bureaucratic cipher like Van Rompuy?
“Our Milan source
continues: “The most reassuring hypothesis is that Ratzinger quit in such a way
as to still be around to guide the nomination of the next pope. Either that, or
that he resigned after having obtained a convergence of the cardinals
concerning his successor. A name often mentioned is that of Angelo Scola, whom
Ratzinger brought from Venice to be archbishop of the Milan archdiocese,
politically the most powerful one. We will have to wait and see if the
‘progressive’ (i.e., oligarchical) rebels will accept calmly this or not. The
followers of Carlo Maria Martini are still strong.” - Martini was the Jesuit
Cardinal who acquired progressive cover by alluding to the possibility of women
as priests in an interview with the New York Times in 2002.
Inherent
problems of an emeritus pope
“The papal
resignation is a shock to 1.2 billion Roman Catholics around the world. For six
hundred years, they have been accustomed to seeing one Pope in the Vatican, and
not two. Ratzinger reportedly wants to retire first to the summer palace at
Castel Gandolfo south of Rome, and then to a nunnery in a quiet corner of the
gardens of Vatican City. Will he be photographed? Will he give interviews?
Celestine V is said to have sought solitude to hide his shame after quitting.
What if the next pope decides that he does not want Ratzinger anywhere near the
Vatican? What if he tells the ex-pope to go back to Bavaria?
“There is also the
theological question of whether any resignation can be valid. Cardinal Dziwisc
of Cracow in Poland, the former secretary of John Paul II, seemed to suggest
that resignation is not appropriate. A Roman priest commented that a father
cannot resign his role in the family simply because the children rebel against
discipline. Once the Pope, always the Pope, is the argument of others. It is
obvious that any group of malcontents or subversives might be tempted to seize
on the figure of Ratzinger as the reference point for their agitation.
“Over six centuries,
many popes have grappled with terminal illness, and doubtless with despair.
Ratzinger’s narrative seems to be that, since he lacked the courage to fire the
most corrupt cardinals of the curia, the only alternative was to fire himself.
Despite the chloroform being offered to the faithful by some commentators, this
is no profile in courage.
“The Roman popes
claim to be the successors of St. Peter and thus the representatives of Christ
on earth, but this claim has a hard time coexisting with papal resignations.
Either the Pope is the choice of the Holy Spirit, or he is simply a
bureaucratic administrator or executive who can quit or be forced out if things
are not going well - like a French prime minister under the Fourth Republic, or
an Italian premier it today. Gregory XII could justify his resignation with the
need to put an end to the Great Schism. Ratzinger’s motivation is
still not entirely clear.”
Addendum: Nos parece interesante la visión de este analista por varios motivos: (1) la Iglesia Católica no es, ni tiene por qué ser, una institución democrática. La dilución del poder papal en una especie de "congreso" de cardenales no necesariamente significaría una mejora. Por el contrario, podría representar un retroceso simbólico para quien es, según sus fieles, el representante de Dios en la Tierra. (2) El artículo devuelve la arista política y estratégica a un problema mal encarado por la mayoría de los medios, los que ven (o pretenden ver) una cuestión de poderes personales en todo esto, y nada más. Una especie de puterío de pasillo antes que de proyectos en pugna en momentos críticos de la Historia Contemporánea. (3) coincido plenamente con la identificación que hace el autor entre la burocracia vaticana y la burocracia de la Unión Europea. Lo último que necesita la Iglesia es un Van Rompuy a la cabeza, una marioneta patética fungiendo de líder cuando todos saben que no lidera nada. (4) Nos guste o no, la Iglesia ha jugado y juega un papel importante, MUY importante, en la geopolítica mundial y en la historia de las ideas, entre tantas otras cosas. Nos hubiera encantado ver a una delegación de cardenales, si no al mismo papa, instalándose en Trípoli y pidiendo por los cristianos y musulmanes de Libia antes de que la NATO destrozara el país. Nos hubiera encantado ver a un papa gritándoles a los jefes de estado europeos que los genocidios son pecados imperdonables. Nos encantaría ver a un nuevo papa diciendo estas cosas. (5) Por último, y muy vinculado con los dos puntos anteriores, coincidimos con Tarpley en que la crisis de la Iglesia es, también, una crisis de Europa. En la medida en que no termine de asumir una mínima adultez, Europa seguirá siendo la idiota útil del Imperio. Hasta cuándo, chicos, van a seguir babeándose con el FMI, la NATO y otras tantas instituciones del siglo pasado, no de este que se inicia. Háganse un favor y rompan la NATO!
Addendum: Nos parece interesante la visión de este analista por varios motivos: (1) la Iglesia Católica no es, ni tiene por qué ser, una institución democrática. La dilución del poder papal en una especie de "congreso" de cardenales no necesariamente significaría una mejora. Por el contrario, podría representar un retroceso simbólico para quien es, según sus fieles, el representante de Dios en la Tierra. (2) El artículo devuelve la arista política y estratégica a un problema mal encarado por la mayoría de los medios, los que ven (o pretenden ver) una cuestión de poderes personales en todo esto, y nada más. Una especie de puterío de pasillo antes que de proyectos en pugna en momentos críticos de la Historia Contemporánea. (3) coincido plenamente con la identificación que hace el autor entre la burocracia vaticana y la burocracia de la Unión Europea. Lo último que necesita la Iglesia es un Van Rompuy a la cabeza, una marioneta patética fungiendo de líder cuando todos saben que no lidera nada. (4) Nos guste o no, la Iglesia ha jugado y juega un papel importante, MUY importante, en la geopolítica mundial y en la historia de las ideas, entre tantas otras cosas. Nos hubiera encantado ver a una delegación de cardenales, si no al mismo papa, instalándose en Trípoli y pidiendo por los cristianos y musulmanes de Libia antes de que la NATO destrozara el país. Nos hubiera encantado ver a un papa gritándoles a los jefes de estado europeos que los genocidios son pecados imperdonables. Nos encantaría ver a un nuevo papa diciendo estas cosas. (5) Por último, y muy vinculado con los dos puntos anteriores, coincidimos con Tarpley en que la crisis de la Iglesia es, también, una crisis de Europa. En la medida en que no termine de asumir una mínima adultez, Europa seguirá siendo la idiota útil del Imperio. Hasta cuándo, chicos, van a seguir babeándose con el FMI, la NATO y otras tantas instituciones del siglo pasado, no de este que se inicia. Háganse un favor y rompan la NATO!
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